There is a deep recognition in culture and in experience that intercourse is both the normal use of a woman, her human potentiality affirmed by it, and a violative abuse, her privacy irredeemably compromised, her selfhood changed in a way that is irrevocable, unrecoverable. And it is recognized that the use and abuse are not distinct phenomena but somehow a synthesized reality: both are true at the same time as if they were one harmonious truth instead of mutually exclusive contradictions.
Intercourse in reality is a use and an abuse simultaneously, experienced and described as such, the act parlayed into the illuminated heights of religious duty and the dark recesses of morbid and dirty brutality. She, a human being, is supposed to have a privacy that is absolute; except that she, a woman, has a hole between her legs that men can, must, do enter. This hole, her hole, is synonymous with entry. A man has an anus that can be entered, but his anus is not synonymous with entry. A woman has an anus that can be entered, but her anus is not synonymous with entry. The slit between her legs, so simple, so hidden-- frankly, so innocent-- for instance, to the child who looks with a mirror to see if it could be true--is there an entrance to her body down there? and something big comes into it? (how?) and something as big as a baby comes out of it? (how?) and doesn't that hurt?--that slit which means entry into her-- intercourse--appears to be the key to women's lower human status. By definition, as the God who does not exist made her, she is intended to have a lesser privacy, a lesser integrity of the body, a lesser sense of self, since her body can be physically occupied and in the occupation taken over. By definition, as the God who does not exist made her, this lesser privacy, this lesser integrity, this lesser self, establishes her lesser significance: not just in the world of social policy but in the world of bare, true, real existence. She is defined by how she is made, that hole, which is synonymous with entry; and intercourse, the act fundamental to existence, has consequences to her being that may be intrinsic, not socially imposed.
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